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Vatican City, Nov 22, 2014 / 05:25 pm (CNA/EWTN News).- Two new Indian Catholic saints to be canonized by Pope Francis on Sunday were known for their deep spiritual life and their intercession in helping families, say two Catholics who find deep inspiration in their sanctity.

Fr. Isaac Arickappalil C.M.I. told CNA Nov. 14 that the canonization of the soon-to-be saint Blessed Kuriakose Elias Chavara is “an inspiration for all of us.” He said the Nov. 23 canonization is an inspiration for the Carmelites of Mary Immaculate, the order which Bl. Kuriakose founded, as well as for the Church in India as a whole.

“It gives us inspiration to be more spiritual,” the priest said, calling the canonization a time “to re-dedicate ourselves for the cause of the church, for the service of human beings and also (the) glory of God.”

The priest is a member of the Carmelites of Mary Immaculate, which Bl. Kuriakose founded in 1836. It is the first Catholic religious order founded in India. Fr. Arickappalil also serves as director of the Chavara Institute for Interreligious Studies in Rome, which is named after the religious order’s founder.

Bl. Kuriakose also founded an order of religious sisters called the Congregation of the Mother of Carmel.

This congregation will also receive a new saint, Bl. Euphrasia Eluvathingal, during the Nov. 23 canonization. Bl. Euphrasia, who died in 1952, served as the superior general for the Congregation of the Mother of Carmel for three years.

Among Bl. Euphrasia’s devotees is Sister Mary Julit C.M.C., who came to Rome from India in order to help the postulator of Bl. Euphrasia’s cause prepare for the canonization. The sister echoed Fr. Arickappalil’s excitement for the canonization of both her founder, as well as her order’s previous superior general.

The canonization of the two saints is a great moment for the Indian church, she said, because while the presence of saints and blessed is common in Italy, they are not as frequently found in Asian countries.

“I think there are many saints without calling them by name,” she said, adding that to have the official recognition of two saints from India is significant.

The religious sister praised Bl. Euphrasia’s spiritual life, saying “she lived the Carmelite spirituality and also humanity in its fuller sense.”

“It is said that another word for love is mercy and forgiveness, and she showed that a lot in her community life, to the sisters and the people she connected with,” she told CNA Nov. 17.

Bl. Euphrasia was “a real model” for the sisters of the congregation, Sr. Julit said. Although she mostly stayed inside of the convent for 50 years, she was able to attain the deep union with God implied in the phrase “be perfect as I am perfect.”

Known during her life as the “Praying Mother,” Bl. Euphrasia is frequently petitioned for problems with the family or fertility, Sr. Julit explained. She said that many childless couples who come to pray at the site of the blessed’s death end up having children afterward.

Sr. Julit recounted that when she traveled to the blessed’s place of death four months ago, she encountered an energetic little girl whose name was Euphrasia.

“I thought, in this age, why did her mother give her this name? And the mother told me they did not have children for 17 years, and then they prayed to (the saint) and the next year they had this baby-girl, so they vowed to give her the name of Euphrasia.”

Fr. Arickappalil explained that Bl. Kuriakose was a man similarly known for his efforts in building-up family life.

“He had a special devotion to the Holy Family. In another words, he was a person of families, he tried to renew them. He knew the Catholic life, the Christian life, is possible only if families are good,” the priest said.

Bl. Kuriakose gave parents concrete instructions on how to raise their children. He also instructed children about how to be obedient, devoted and respectful to their parents. He offered a series of retreats for families, particularly in schools and poorhouses.

“So he was very much devoted to families, and he tried to spread this devotion to the Holy Family and the Blessed Sacrament, and to Our Lady.”

Born in 1805, Bl. Kuriakose founded the Carmelites of Mary Immaculate with the help of a few friends. He was known for his efforts in bridging a schism that happened after the First Vatican Council, during which an unauthorized bishop came to India’s Kerala province and ordained priests without the Pope’s approval.

When Bl. Kuriakose saw what was happening, he fought against the bishop “for the unity of the church and he Catholic life,” Fr. Arickappalil observed. If the schism had not been eventually resolved in India, “the whole church in Kerala would have gone away from the Catholic church by now.”

“Only because of (Bl. Kuriakose’s) dedication, courage and selfless service to the Catholic Church, are Catholics still there in Kerala.”

It is important for the Carmelites of Mary Immaculate to have their founder canonized, the priest explained, because it means that the Church recognizes his spiritual accomplishments.

The two new saints are from the Syro-Malabar Catholic Church, an India-based Eastern Catholic Church in union with Rome.

The Indian community has organized several celebrations for the event, including a prayer vigil the night before the Nov. 23 canonizations. Sr. Julit is preparing the vigil’s texts.

Fr. Arickappalil explained that close to 20 bishops are coming from India for the celebration, including Cardinal George Alencherry, the major archbishop of the Syro-Malabar Church, and Cardinal Baselios Cleemis, the major archbishop of India’s Syro-Malankara Church.

In addition to the bishops, nearly 800 Indian priests will concelebrate in the Mass, while an estimated 10,000 pilgrims will come from all across India, primarily from its Kerala province.

Festivities for the Indian saints will conclude with a Mass of Thanksgiving on Nov. 24, which will be celebrated at the Pope’s altar in St. Peter’s Basilica.

Pope Francis will visit to greet the Indian community before the Mass.

Four Italians will be also be canonized on Sunday.


Vatican City, Nov 22, 2014 / 04:50 pm (CNA/EWTN News).- An international conference held this week at the Vatican is looking to bring “a message of hope and joy” to persons with autism and their families.

“The Person with Autism Spectrum Disorders: Animating Hope” gathered an array of experts to look at autism from a variety of perspectives, from the psychological and familial, to the pastoral and religious.

This “animation of hope,” said Archbishop Zygmunt Zimowski, president of the Pontifical Council for Health Care Workers in his opening remarks on Nov. 20 to the three day gathering, “is truly the message that the Church, in her concern for the sick and the suffering, wishes to bring to persons who fall within the autism spectrum and their families.”

It is “a message of hope and joy amid the difficulties, the limits, the frustrations, to the sufferings brought about by these obstacles,” he said.

Autism is a neurodevelopmental disorder, manifesting within the first three years of life, which is characterized by impaired social interaction, as well as verbal and non-verbal communication.

Emphasizing the Holy Father's particular concern for the suffering and the sick, the archbishop said he offers the faithful a “very profound teaching about suffering, illness, welcoming the sick, the right Christian attitude toward those who suffer.”

The conference, which has gathered participants from 57 countries, concluded Nov. 22 with an audience with Pope Francis.

Co-founders of Autism Speaks, and grandparents of a child with autism, Bob and Suzanne Wright, are among the 650 participants taking part in the conference. In an interview with CNA, Bob stressed the importance of early detection of autism, ideally before two years of age. With early diagnosis, the child can receive the necessary occupational, behavioral, and speech therapy to improve the chances of their matriculation through school.

Wright also spoke about the need to mobilize awareness in the community. “You have to go out and energize people in the community, inform politicians, elected officials, fire and police people,” to help them understand the signs and effects of autism, he said. In this way, it can be “treated as a difficult problem,” but not one which results in people with autism being shunned or ignored.

CNA also spoke with Therese Prudlo, a wife and mother of three children, the second of whom has autism.

“Having a child with autism is like having any other child,” she told CNA in a Nov. 21 phone interview: just “more intense.”

Although 13 years old and taller than his mother, Eamon “still has all those childlike loves of wanting to be hugged, and cuddled, just like he’s little.”

Despite the challenges, Therese said she felt blessed by his easy-going, happy personality. “He loves a good joke. He’s always ready to laugh at himself and at us.”

“He definitely teaches me, probably in a more intense way than my other children do, those virtues that you need to cultivate as a mom: being hopeful, having faith that things will turn out okay, having the charity of love, learning patience.”

In addressing the faith formation of a child with autism, Therese said the regularity inherent in the Catholic tradition is crucial.

“For a person with autism, they love things that don’t change very often,” she said. “That regularity of being able to take Eamon to Mass, and teach him his prayers, just that little bit of constant repetition, he has learned that love for those things.”

Therese said they have been fortunate to receive welcome and sensitivity when they bring Eamon to Mass, with some parishes even offering education options for children with autism.

Although Eamon is not yet ready to receive Confirmation and First Communion, there are programs available to help him work toward receiving these Sacraments. “He loves the little booklets ... teaching him the Mass in that simple form that is very healing for autistic children.”

There are those who might say children like Eamon should stay home from Mass, and never be taught their faith because they “will never understand.”

“But he does understand,” Therese said. “He understands that we love to go (to Mass), and he understands that he feels comfortable going. And there’s a regularity to going … for a person with autism, (repetition) is exactly what they need. They find comfort in that repetition of our faith.”


St. Columbanus
11/22/2014 11:00:00 PM
An originator of Ireland's unique monastic tradition, who went on to serve as a missionary to continental Europe during the early Middle Ages, the abbot Saint Columbanus – also known as St. Columban – is honored by the Catholic Church on Nov. 23. Despite their similar names and biographies, St. Columbanus is not the same person as Saint Columba of Iona, another monk from Ireland who spread the faith abroad and lived during the same time period. In a June 2008 general audience on St. Columbanus, Pope Benedict XVI said he was “a man of great cultureâ€� who also “proved rich in gifts of grace.â€� The Pope recalled him as “a tireless builder of monasteries as well as an intransigent penitential preacher who spent every ounce of his energy on nurturing the Christian roots of Europe which was coming into existence.â€� “With his spiritual energy, with his faith, with his love for God and neighbor,â€� St. Columbanus “truly became one of the Fathers of Europe.â€� According to Pope Benedict, the course of the Irish monk's life “shows us even today the roots from which our Europe can be reborn.â€� Born during 543 in the southeastern Irish region of Leinster, Columbanus was well-educated from his early years. Handsome in appearance, he was tempted by women and was eventually advised by a nun to follow her example and flee from temptation by embracing monasticism. His mother disapproved of this intention, but his will prevailed even when she tried to prevent him from leaving home. The aspiring monk studied initially with Abbot Sinell of Cluaninis, before moving on to a monastery headed by the abbot later canonized as Saint Comgall. It was under his direction, in the Abbey of Bangor in County Down, that Columbanus formally embraced the monastic calling, as one of a growing number of monks drawn to the Bangor community's ascetic rigor and intellectual vitality.   Though Columbanus was known as a dedicated monk and scholar, around the year 583 he felt called to undertake foreign missionary work. Initially denied permission by the abbot, he was eventually allowed to depart with a band of twelve men, with whom he sailed to Britain before reaching France around 585. There, they found the Church suffering from barbarian invasions and internal corruption. Received with favor by King Gontram of Burgundy, Columbanus and his companions founded a monastery in an abandoned Roman fortress. Despite its remote location in the mountains, the community became a popular pilgrimage site, and also attracted so many monastic vocations that two new monasteries had to be formed to accommodate them. These monastic communities remained under Columbanus' authority, and their rules of life reflected the Irish tradition in which he had been formed. Meanwhile, as they expanded, the abbot himself sought greater solitude, spending periods of time in a hermitage and communicating with the monks through an intermediary. As heirs to the Irish monastic tradition, Columbanus and his monks ran into differences with the bishops in France, partly over the calculation of the date of Easter. He also met with opposition from within the French royal family, because of his insistence that King Thierry should not live with a woman outside of wedlock. He had been urged to do so by his grandmother Queen Brunehild, who thought a royal marriage would threaten her own power. Columbanus' moral stand for marriage led first to his imprisonment, from which he escaped. But the king and his grandmother had him driven out of France by force, and they separated him from his monks by insisting that only those from Ireland could accompany him into exile. This group traveled and evangelized in present-day Germany, though political circumstances eventually forced them to cross the Alps into northern Italy. Welcomed by the ruling Lombards, Columbanus nonetheless found the Italian Church troubled by heresy and schism. The monk wrote against the Arian heresy (which claimed that Christ was not God but only a highly exalted creature), and asked Pope Saint Boniface IV to help restore the unity of the Church in the region. Columbanus himself was involved in a theological dispute with Pope Boniface, but he remained “bound to the Chair of Peterâ€� and acknowledged the Pope's authority. Having received a grant of land from the Lombard king, Columbanus founded his last monastery in the town of Bobbio during 614. Although St. Columbanus died on Nov. 23 of the following year, the abbey at Bobbio remained a center of theological orthodoxy and cultural preservation for centuries afterward.

First Reading - Ezek 34: 11-12, 15-17
11/22/2014 11:00:00 PM
11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them. 12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day. 15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment. 17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.

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